Monday, February 27, 2012

2nd Sunday of Lent - Year B (Mark 8: 31-38)

Unlike the Lucan and Matthean versions of Jesus’ forty days in the desert, the Markan version does not provide any details about Satan’s temptations.  In year B, then, we must wait for the Second Sunday of Lent to learn more about what temptation looks like for Mark’s community.  And what do you know; when Satan arrives on the scene in Chapter 8 there are no horns, no pointy tail, and no smell of sulfur.  There is only Peter.

The temptation to reject the cross, it seems, often comes from the inside, from within the church, sometimes from its very leaders.  Christians are always seeking the easy way out.  Over and over in its history the church has succumbed to triumphalism (which Luther calls the theology of glory).  And, interestingly enough, the motive is not fear, but pride.  We all want to be on the winning team but, unfortunately for us, both the Church and the individual Christian are only really winning when losing.  If we are “winning friends and influencing people” it might mean that we have turned away from the shameful way of the cross. 

Tuesday, February 21, 2012

1st Sunday of Lent - Year B (Mark 1:9-15)

It appears that for Mark, the baptism of Jesus and the divine affirmation of his status as the Beloved Son, are somehow related to Jesus’ immediate move to the wilderness.  While the lectionary relates this account to the story of Noah and the flood, it might have been more appropriate to pair it with Exodus.  After considering the idea of a parallel between the Jordan and Red Sea, I was struck with the idea that no, this is not a parallel story to that part of the exodus but, rather the symbolic opposite of Israel’s crossing of the Jordan into the promised land.

After his baptism in the Jordan, Jesus leaves the promised land of milk and honey for the wilderness.  It is in the wilderness that Jesus becomes the outsider.  This will, of course, be the pattern of Mark’s gospel.  Just two weeks ago we saw Jesus himself become unclean by touching the leper in order to heal him. This is the pattern of the cross which Peter will reject.